- Apr 06 Mon 2009 17:40
如何做好民主轉型與鞏固？
- Oct 28 Tue 2008 12:55
Beyond Civil Society
- Oct 14 Tue 2008 14:21
哲學和政治中的絕對主義與相對主義
- Jun 17 Sun 2007 13:01
當代虛無主義批判
- Jun 15 Fri 2007 09:06
談宗教研究
- Jun 10 Sun 2007 10:19
大衆與後福特主義的資本主義十論
大衆與後福特主義的資本主義十論
by 保羅•維奧諾 著, 呂增奎 譯 | originally published in: 中央編譯局 29 apr 06
http://www.chinastudygroup.org/index.php?action=front2&type=view&id=129
by 保羅•維奧諾 著, 呂增奎 譯 | originally published in: 中央編譯局 29 apr 06
http://www.chinastudygroup.org/index.php?action=front2&type=view&id=129
- Jun 10 Sun 2007 10:06
國際政治經濟學的葛蘭西學派
- Jun 09 Sat 2007 11:10
解放：馬克思與尼采的策略結盟
解放：馬克思與尼采的策略結盟
□走鋼索者□
http://enews.tacocity.com.tw/index.php3?action=history&url=/pdsc/20030428171730.html
□走鋼索者□
http://enews.tacocity.com.tw/index.php3?action=history&url=/pdsc/20030428171730.html
- Jun 09 Sat 2007 11:05
福柯、德裏達和馬克思
- May 29 Tue 2007 13:56
民間社會與民主的鞏固：有關亞洲社會的十個命題與九項思考
民間社會與民主的鞏固：有關亞洲社會的十個命題與九項思考
(On Civil Society and the Consolidation of Democracy: Ten General Propositions and Nine Speculations about Their Relation in Asian Societies)
(On Civil Society and the Consolidation of Democracy: Ten General Propositions and Nine Speculations about Their Relation in Asian Societies)
- May 29 Tue 2007 13:45
許勒及佛格森對於全球化(理論)的批判
- May 29 Tue 2007 10:50
Michael Oakeshott and the Political Economy of Freedom 2
Society as a Civil Association or an Enterprise Association
What, then, does Oakshott have to say about the character of moral and political life in the modern world? Oakshott's third major statement, his book On Human Conduct, seeks to delineate positively the forms of moral and political practice that distinguish the modern European state. Oakeshott begins by characterizing morality - at least in the terms in which we know it--as a noninstrumental practice. This is to say that moral life has no end, goal or telos outside itself, and it does not stand in need of any external justification. Further, Oakeshott avers, there is not a single or ideal form of ethical life of which the variety of forms of life of which the variety of forms of life that we find among us are approximations. Rather, moralities are akin to vernacular languages, in that it is the nature of them to be several and divers. If moral life is in this way non instrumental, and so in one sense purposeless, so also are law and the form of civil association that is created by the union of law with morality independent of any specific purpose.
What, then, does Oakshott have to say about the character of moral and political life in the modern world? Oakshott's third major statement, his book On Human Conduct, seeks to delineate positively the forms of moral and political practice that distinguish the modern European state. Oakeshott begins by characterizing morality - at least in the terms in which we know it--as a noninstrumental practice. This is to say that moral life has no end, goal or telos outside itself, and it does not stand in need of any external justification. Further, Oakeshott avers, there is not a single or ideal form of ethical life of which the variety of forms of life of which the variety of forms of life that we find among us are approximations. Rather, moralities are akin to vernacular languages, in that it is the nature of them to be several and divers. If moral life is in this way non instrumental, and so in one sense purposeless, so also are law and the form of civil association that is created by the union of law with morality independent of any specific purpose.
- May 29 Tue 2007 10:49
Michael Oakeshott and the Political Economy of Freedom 1
- May 14 Mon 2007 12:37
The Frankfurt School
http://www.gseis.ucla.edu/faculty/kellner/papers/fs.htm
The "Frankfurt School" refers to a group of German-American theorists who developed powerful analyses of the changes in Western capitalist societies that occurred since the classical theory of Marx. Working at the Institut fur Sozialforschung in Frankfurt, Germany in the late 1920s and early 1930s, theorists such as Max Horkheimer, T.W. Adorno, Herbert Marcuse, Leo Lowenthal, and Erich Fromm produced some of the first accounts within critical social theory of the importance of mass culture and communication in social reproduction and domination. The Frankfurt School also generated one of the first models of a critical cultural studies that analyzes the processes of cultural production and political economy, the politics of cultural texts, and audience reception and use of cultural artifacts (Kellner 1989 and 1995).
The "Frankfurt School" refers to a group of German-American theorists who developed powerful analyses of the changes in Western capitalist societies that occurred since the classical theory of Marx. Working at the Institut fur Sozialforschung in Frankfurt, Germany in the late 1920s and early 1930s, theorists such as Max Horkheimer, T.W. Adorno, Herbert Marcuse, Leo Lowenthal, and Erich Fromm produced some of the first accounts within critical social theory of the importance of mass culture and communication in social reproduction and domination. The Frankfurt School also generated one of the first models of a critical cultural studies that analyzes the processes of cultural production and political economy, the politics of cultural texts, and audience reception and use of cultural artifacts (Kellner 1989 and 1995).
- May 14 Mon 2007 12:34
the critical theory web site
http://www.uta.edu/huma/illuminations/
