目前日期文章:200705 (29)

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民間社會與民主的鞏固:有關亞洲社會的十個命題與九項思考
(On Civil Society and the Consolidation of Democracy: Ten General Propositions and Nine Speculations about Their Relation in Asian Societies)

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許勒及佛格森對於全球化(理論)的批判
http://www.benla.mymailer.com.tw/study/study-4.htm
劉世鼎

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Society as a Civil Association or an Enterprise Association

What, then, does Oakshott have to say about the character of moral and political life in the modern world? Oakshott's third major statement, his book On Human Conduct, seeks to delineate positively the forms of moral and political practice that distinguish the modern European state. Oakeshott begins by characterizing morality - at least in the terms in which we know it--as a noninstrumental practice. This is to say that moral life has no end, goal or telos outside itself, and it does not stand in need of any external justification. Further, Oakeshott avers, there is not a single or ideal form of ethical life of which the variety of forms of life of which the variety of forms of life that we find among us are approximations. Rather, moralities are akin to vernacular languages, in that it is the nature of them to be several and divers. If moral life is in this way non instrumental, and so in one sense purposeless, so also are law and the form of civil association that is created by the union of law with morality independent of any specific purpose.

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Michael Oakeshott and the Political Economy of Freedom

BY JOHN GRAY

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http://www.gseis.ucla.edu/faculty/kellner/papers/fs.htm

The "Frankfurt School" refers to a group of German-American theorists who developed powerful analyses of the changes in Western capitalist societies that occurred since the classical theory of Marx. Working at the Institut fur Sozialforschung in Frankfurt, Germany in the late 1920s and early 1930s, theorists such as Max Horkheimer, T.W. Adorno, Herbert Marcuse, Leo Lowenthal, and Erich Fromm produced some of the first accounts within critical social theory of the importance of mass culture and communication in social reproduction and domination. The Frankfurt School also generated one of the first models of a critical cultural studies that analyzes the processes of cultural production and political economy, the politics of cultural texts, and audience reception and use of cultural artifacts (Kellner 1989 and 1995).

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http://www.uta.edu/huma/illuminations/

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http://www.leaderu.com/orgs/probe/docs/mcluhan.html
Todd Kappelman

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http://www.independent.org/newsroom/article.asp?id=1663
January 31, 2006
Robert Higgs

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http://www.frontpagemag.com/Articles/ReadArticle.asp?ID=3054
By Robert Locke
FrontPageMagazine.com | September 13, 2002

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http://www.fff.org/freedom/fd0411e.asp
by Anthony Gregory, Posted February 23, 2005

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http://www.sjsu.edu/faculty/watkins/corporatism.htm

Corporatism

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http://www.npf.org.tw/particle-1079-2.html
詹中原

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The Four Networks in the United States
How does the Four Networks theory apply to the United States? This section shows why it is plausible to suggest that there is class domination in the United States, especially compared to most other democratic capitalist countries. Economic elites have had no serious power rivals in the United States for a number of complex historical reasons.

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The Origins of Modern-Day Power Structures in Europe
To understand the American power structure, we first have to consider briefly the power structures in the European civilizations that created colonies in what is now the United States.

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The Four Networks Theory of Power: A Theoretical Home for Power Structure Research
by G. William Domhoff
April 2005

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The Higher Immorality
excerpts from the book: The Power Elite
by C.Wright Mills

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The Mass Society
from the book: The Power Elite
by C.Wright Mills

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The Military Ascendancy
from the book: The Power Elite
by C. Wright Mills

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The Warlords
from the book: The Power Elite
by C.Wright Mills

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The Chief Executives
from the book: The Power Elite
by C.Wright Mills

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